A liner note on the back cover of Rudolf Bultmann’s book "Jesus Christ and Mythology" declared, "Few men have exerted more influence over the course of modern theology than Rudolf Bultmann." Disagreement with that statement among scholars is hard to find. Yet, the influence of Bultmann has not always been positive. Some of his thoughts have been quite detrimental.
Criticism aimed at Bultmann has been in some points deserved, at other points undeserved. Most upsetting for many has been his view of Scripture.
For instance, Bultmann wrote, "The fact that the word of the Scriptures is God’s Word cannot be demonstrated objectively; it is an event which happens here and now. God’s Word is hidden in the Scriptures as each action of God is hidden everywhere." Later, he stated, "The idea of the omnipresent and almighty God becomes real in my personal existence only by His Word spoken here and now. Accordingly it must be said that the Word of God is what it is only in the moment in which it is spoken. The Word of God is not a timeless statement but a concrete word addressed to men here and now. . . . It is His Word as an event, in an encounter, not as a set of ideas, . . ."*
I would agree that demonstrating objectively that Scripture is God’s Word is impossible; as with God himself, we accept both the Word and the Author of the Word on the basis of faith. Were objective proof to be found, evidence both incontrovertible and undeniable, belief in God would be universal. Remember, though, Jesus commended faith in the absence of seeing. In other words, you do not need proof to trust God.
But what of Bultmann’s contention that the Word of God is a here and now event, an encounter? For Bultmann, God’s Word was God’s Word "only in the moment in which it is spoken." Further, this Word is hidden in Scripture, thus, Scripture is not God’s Word, only the house in which the Word dwells, sometimes in a backroom into which only a few have or are granted access.
I do not intend to critique Bultmann’s works or his theology. Better minds than mine have wrestled successfully and unsuccessfully with Bultmann’s positions. I wish instead to suggest something about his spiritual struggle. He made a telling statement early in "Mythology." "For modern man, the mythological conception of the world, the conceptions of eschatology, of redeemer and of redemption, are over and done with."* Bultmann saw his task in part as finding those statements in Scripture which would not be "stumbling-blocks to modern man." Here is found the original "seeker sensitive" mentality. Cut out of Scripture what offends.
Actually, Bultmann was trying to come to terms with faith in the face of his modern man’s doubting mind. He saw modern science as having put to rest all the simple myths of earlier civilizations. If some of those pesky miracle stories and tales of eschatological redeemers could be put forgotten, all would be okay. Obviously, heaven and hell are mythological, being nothing more than childish explanations for simple minds concerning one’s state after death. Did Bultmann believe in heaven or hell? I don’t know.
Once Bultmann, though, had started weeding out the myths that were "stumbling-blocks" to his "modern" mind, he found he did not have much left to play with. Yet, even as he set aside the notion that Scripture is somehow uniquely God’s Word in written form, "myths" and all, he was forced to find a replacement. Since no one can prove God exists, Jesus died and was resurrected, and that Scripture is truly God’s Word, what is man left with? Obviously, Bultmann could not see beyond this life. So, we are left only with the moment; we are alive only now. Thus, if we are to encounter God, we must encounter him in the moment.
I wonder where God goes when he is not meeting us in the moment of time in which we exist? Is he dependent upon man’s experience of him to be real? Where is the Word, the one Isaiah declared would not pass away, nor return to God void?
Bultmann’s problem was with faith. He had become man-centered. Since he could not devise an argument for a pre-existent God, he then had to devise a God he could contain within his own mind. Based on his experience, he defined his own theology. Modern day "God is still speaking" proponents find themselves in the same bed as Bultmann. While they came to where they are from different directions, they ended up in the same place. Scripture is not enough; Scripture explains nothing. Only in our experience can we truly know God and his Word.
Believing God is eternal, and thus, that His Word is as well, requires not existential or experiential proof. All that is required is faith. The writer of Hebrews stated the case as follows. "By faith we believe that the worlds were made by the spoken word of God, resulting in seen things not being made from what is visible" (Heb. 11.3). In other words, God called into existence something from nothing, as it were. We do not try to prove creation, we believe; we trust God’s witness in His Word that such is the case. So much for the modern scientific mind.
*Rudolf Bultmann, Jesus Christ and Mythology, Prentice Hall, 1958, pp. 71 & 79.
*p. 17
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